Muhamad Abdel Wahab Essay Example for Free

Muhamad Abdel Wahab Essay Mohammad Abdel Wahab was born in 1907 and died in May 3, 1991. He was a prominent 20th century Egyptian singer and composer born in Bab El Shriyah area of Cairo Egypt. He composed 10 songs for Omm Katherm, the greatest Arab songstress in history. Mohammad Abdel is a legend to the vast majority of Arabic speaking people. Mohammad was a renown singer, composer and actor and who lasted in musical career for spanning seventy four (74) years. He had a captivating voice and his melodies were of the classical poetry from the Arab’s golden age and that of their modern struggle against Western colonialism. Through this composition he instilled in his listener a feeling of pride in their Arabic’s rich culture and heritage. Though Abdul Wahab is known for his music, he composed more that he sang. Exploring the life of Abdul Wahab as a composer without referring to his songs or music and acting is inadequate for all of were a part of him and his many released songs and movies that later became `hits` were as a result of his creativity and talented mind. His enjoyed musical voice and the melodies were no doubt a product of his great composition. His songs were his own compositions and it is said that from his teens Mohammad had composed for himself and other leading Arab singers over 1800 romantic and patriotic songs (Salloum. Habeeb). His composition had the Western taste due to his innovative nature of always thinking of new and better ways to enrich the traditional songs. This is a factor that has contributed to a great extent to the popularity and influence of his compositions among the youth, a reason that has made his compositions to maintain the lead in music industry up to date. In the 1920s Mohammad is said to have become a close friend of a well known poet, Ahmad Shawky who helped him excel well in compositions and boost his talent as a composer. In the following years the world watched Muhammad Abdul Waham climb the ladder to later become a star and earned himself the title ‘singer of princes’ When the Egyptian monarchy was overthrown in 1952 by young nationalist army officers his perception of life changed drastically and radically. His songs which were purely his own compositions became more inspiring and more patriotic. He produced some of his finest works which included ‘The Eternal Nile’, ‘Damascus’, Palestine the musical scores for Egypt’s national anthem and the national anthems of Oman and the United Arab Republic. He composed political, national and Arab national songs; Muhammad also composed more songs after 1933. His compositions underwent different stages of development due to the environment in which he lived. Muhammad as a person accepted the changes and that is why his music in great deals synthesized the two worlds (both Western world and Arab world). (Levinson. M. L, 1995) His music was at first traditional a thing that later changed to westernization after he underwent formal training in both Arabic and Western music. Among his early composition of song was the Goose Consul Operetta, based on a theme of Naguib El Rehani which became a great success. Later his movie composition introduced female artist such as Leila Murad a thing that may have been found awkward during the time. Muhamad Abdul Wahab in his own way was a revolutionary leader in some sort of special way. His compositions featured large orchestras with a Western blend of instruments such as the guitar bass, accordion and later the organ and synthesizer. He also added new rhythmic formulas, including the tango, the mambo, samba and rumba, as well as the Arabic oriental rhythms, maqsoum and baladi in his compositions. (The story behind the stomp) In the 1960s Abdul Wahab composed songs for other singers such Om Koulthom. He released Omri a recording that later became Egypt’s all time best seller. In the 1970s he started fading from the public though his music from his own compositions continued with the same energy and vigor but in 1988 when he was (81), he emerged again to the surprise of many with new composition of his own. Age to him was nothing, infact it gave him more reason to write and consequently more reason to live. In his life time Abdul Wahab was recognized for his work in his great compositions, music and movie industries and hence received a lot of awards. Suprisingly enough his work is still rated as one of the best to have ever come from an Arab world. (Levinson. M. L) He died at the age of ninety and Egypt country honored him with a huge military funeral at the Rabia-al-Aldawiya Mosque in Cairo. After his death, his work was covered in newspapers, radio and television ranging from his compositions of songs and movies. He was accorded the title `The father of modern Arabic songs`. He died in 1991 of heart failure; he left a legacy nobody can afford to forget especially in the world of modern Arabic music and melody. Up to until his death Mohammad sorts peace in his writings, writings that appealed to both the old and the young. He stole many hearts with his music and compositions and became a beloved figure. Although he is gone he speaks to us through his work Works Ci

Global Warming Essay -- Environmental Global Climate Change

Global Warming Global Warming, aside from pollution is one of scientists biggest concerns. Global Warming is caused by the Greenhouse effect. There are 4 steps in the Greenhouse effect process. The first is, sunlight radiates from the sun, through space, to the Earth’s atmosphere. The second is, sunlight enters the atmosphere and hits the Earth. Some of that sunlight turns into heat energy in the form of infrared light. Surrounding air and land, which in turn makes the heat warm, absorbs the heat. Third, the greenhouse gases trap infrared rays that is remitted into the atmosphere. Finally, the gas then absorbs the light and is remitted back to the Earth’s surface and warms it even more. Another cause of Global Warming is the emissions of greenhouse gases due to the increase in technology that humans have developed. One recent study by the IPCC (Intergovernmental Panel on Climate Change) said that unless governments do something to restrict the emissions of greenhouse gases to a lower level, global temperatures could rise 1.6 to 6.3 degrees Fahrenheit by the year 2100. This would represent the fastest rate of global warming since the end of the last ice age more than 10,000 years ago. With the increased warming of the Earth it could lead to catastrophic events that could endanger living species on our planet. One event is major drought all around the world. With the warming of the planet, the water on the ground would quickly evaporate causing the rivers and lakes to qui...

Integration – Teamwork

Integration – Teamwork The first step toward peaceful common existence in a multicultural country is integration. It can easily happen that immigrants end up isolated, unable to take part in their new society. This is a problem for both the immigrants and the country they have come to. By not participating they are not doing anything for the country's benefit, and the people of said country may start asking themselves: if they are not taking part, why should they be taken care of?They may fall away from the system, not getting any of the advantages, and at the same time missing their opportunity to raise their voices and do anything about their situation. It all ends up as a downward spiral that makes integration, and thereby also improvement, more and more difficult. Integration is therefore something that has to start happening right away. The first step to integration is often said to be learning the language of the country, and I think this makes a lot of sense. A language barrier is a huge barrier, as communication is essential in almost every situation.But how can we make this happen? Would it be a solution that all immigrants attend language classes in their new country? If you compare a multicultural country to a group of people with completely different personalities, values and ideas stuck together in one tiny house for an extended period of time, it is hardly that difficult to imagine that problems are going to arise; eventually they will find something to argue about. Now this might sound negative, but it is, in fact, not. Arguing, if kept on a reasonable level, is how you become fully aware of your own meanings and views.You may learn to see things from a different perspective, and sometimes the argument brings out new ideas that can lead to solutions. This is part of the reason I believe that migration can only be a good thing, as it makes us learn new things through our differences. (Of course, the types of issues deriving from migration d o differ quite drastically from the types of issues that the members of the hundreds of reality shows we have nowadays have got to deal with, but that also means that the things we learn from them are different as well, and if I may say so, also infinitely more giving. It is not that long ago that we found the whole idea of sharing, mixing and just getting to know the rest of the world somewhat frightening. We were not very good at it, and wanted everything to stay the way it was. The modern world takes pride in being open and new-thinking however, and the word on everyone's lips is â€Å"diversity†. Yes, diversity and sharing our cultures are wonderful things that we should definitely learn to appreciate more, but through our fear of racism we are making it almost impossible to state the fact that there are actually going to be some changes for you if you move to a new country.Of course you do not have to give up on your own culture, of course you can still speak your mother tongue, of course we want diversity. But what we sometimes forget to mention is that you really can't speak only your mother tongue in your new country and that you will have to get in touch with the culture of this new country as well as keeping your own. If you really want your new country to actually be your new country and to accept you as a part of it, then you will have to accept the fact that if you want your country to be multicultural, you will have to be a bit multicultural yourself.Learning a new language does not erase your own language from your brain, getting to know a new culture does not mean you have to let go of your own values, just as making new friends does not mean you can never speak to your old ones again. It is a matter of expanding rather than replacing. However, no relationships are ever one-sided. There has to be will and effort from both sides for it to work. This means that for integration to work smoothly, both the country and the immigrants have to d o their best to make it so.It is much easier for us to say that all immigrants must learn the language right away than it is for the immigrants to learn a whole new language in no time at all. If the attending of language classes are to be made compulsory, then the immigrants should be given the means to do so. It can hardly be expected that they should have the money for language classes at the ready right after they have arrived in a new country. Many of them are moving in order to start up a new life, and being forced to pay for language classes before they have started working is not going to help in any way.The fact that they will have a much easier time finding a job after the language classes does not help if they are already bankrupt before they have begun the search for a job. If the country would be willing to pay for the language classes however, that would be a huge benefit for the immigrants. It would also pay itself off for the country in many cases, once the new citiz ens start working. Though that does not mean that all immigrants will see and understand the necessity and the advantages of such classes, which would make the whole project a waste.This leads me to another important aspect of successful integration: communication between the country and the immigrants. Communication is always present in a healthy relationship, the relationship between country and immigrant being no exception. Now one might wonder how there can be communication about the necessity of learning the language before the immigrants learn the language, but there are ways to get this done. It is simply another matter of will and effort, once again from both sides rather than one.A relationship where only one part is trying to make things work is a doomed relationship. With this said, we can not blame only either immigrant or country if integration is not working, and we can not assign the responsibility of making integration possible to only either immigrant or country. Ye s, it is a definite benefit for the process of integration if the immigrant makes an effort to learn the language, but it can not really be as simply put as â€Å"all immigrants should learn the language of their new country†.No matter how much effort you put in, you will not be able to become a part of something if that â€Å"something† is not willing to accept you. It is like one of those â€Å"help me help you†-cases, if I may put it that simply, and I believe it is also know to be called teamwork. Once this first barrier, which is nothing but a barrier in the way of thinking, is overcome, all the other barriers standing in the way of integration will become a lot less insuperable.

Dictionary of Old and Obsolete Occupations - A

The occupations found recorded in documents from prior centuries often appear unusual or foreign when compared to the occupations of today. The following occupations beginning with A are generally now considered old or obsolete, although some of these occupational terms are still in use today. Acater  - ships chandler, one who supplies food provisions to a ship Accipitrary  - falconer Accomptant  - accountant Accoucheur  - one who assists women in childbirth; midwife Accoutre / Accoutrement maker - one who outfitted or supplied military clothing or equipment Ackerman, Acreman  - ploughman, ox herder Actuary  - accountant Aeronaut - balloonist or trapeze artist Affeeror  - official in the manorial courts responsible for assessing the monetary penalty and collecting taxes and dues, assessor Alblastere - old Scottish term for a crossbow man Albergatore - innkeeper (Italian) Alchemist  - medieval chemist who claimed to be able to turn metal into gold Alderman - an elected member of a municipal council; a noble serving the king as chief officer of a district Ale conner  - official who tested the quality and measure of ale served in public houses Ale-draper, Ale draper  - a tapster or seller of ale Ale-tunner, Ale tunner  - one who worked with or was employed to fill tuns, great hogshead barrels or casks used to store ale in medieval times All spice  - grocer Ale-wife, Alewife  - landlady of an alehouse, or ale stand Almoner  - one who distributes alms, provides for the needy; in Britain may also refer to a hospital social worker Amanuensis  - stenographer, one who takes dictation Ambler - one who worked in a stable to help break in horses Amen man  - parish clerk Anchor smith - one who made anchors Ankle beater  - young person who helped drive cattle to market Annatto maker - one who made annatto dye for paint and printing trades, derived from the seeds of the achiote tree Annealer - one who processed metal or glass by heating it in a furnace and then slowly cooling it via chemicals or other means Antigropelos maker - one who made waterproof leg coverings meant to protect trousers from splashing and dirt Apiarian  - beekeeper Apiculteur  - beekeeper (French) Apparitor  - official who summoned witnesses for the ecclesiastical courts Apothecary  - One that prepares and sells drugs and medicines, a pharmacist Aquarius - waterman Aratore - plowman Arbalist - a crossbow man Arbiter - a person who judged disputes Archiator  - doctor, physician Archil maker - one who made a reddish-purple dye called archil for use in dying textiles; the dye was made by bruising lichens and then moistening it with urine or spirits mixed with lime Argenter - silver plater Arkwright -  A skilled craftsman who produced wooden chests or coffers (arks) Armiger  - squire who carried the armor of a knight Armourer -  one who made suits of armor, or plates of armor for ships Arpenteur  - land surveyor (French) Arrimeur  - stevedore, one who is employed in the loading and unloading of ships (French) Artificer  - a skilled craftsman or artisan; an enlisted military man responsible for upkeep of weapons and small arms; or an inventor Ashman - one who collected ashes and garbage   Aubergiste  - innkeeper (French) Augermaker -  one who made augers for boring holes in wood Aurifaber  - a goldsmith, or one who works with gold Avenator - merchant of hay and forage Avvocato - lawyer or soliciter Axel tree turner -  one who made axles for coaches and wagons